Tuesday, October 18, 2011

Third Typical Edition of the GIRM as Approved for Canada GIRM 43

Read the DISCLAIMERs, and sources, and rationale HERE


The Third Typical Edition GIRM Latin My Translation of The LATIN Typical Edition The GIRM With Adaptations Approved for Canada
43. Fideles stent ab initio cantus ad introitum, vel dum sacerdos accedit ad altare, usque ad collectam inclusive;
43. The faithful stand from the beginning of the introit chant until the celebrant ascends the altar and pronounces the collect (opening Prayer):

43. The faithful should stand from the beginning of the Entrance chant, or while the Priest approaches the altar, until the end of the Collect;
ad cantum Allelúia ante Evangelium; dum ipsum Evangelium proclamatur; dum professio fidei et oratio universalis fiunt; necnon ab invitatorio Oráte fratres ante orationem super oblata usque ad finem Missae, praeter ea quae infra dicuntur.
during the singing of the Alleluia before the Gospel; while the Gospel is being proclaimed; during the recitation of the Profession of Faith and while the Prayers of the Faithful are made; and again at the invitation: Pray Brethren before the Prayer over the gifts until the end of Mass, except as stated below.
for the Alleluia chant before the Gospel; while the Gospel itself is proclaimed; during the Profession of Faith and the Universal Prayer; and from the invitation, Orate, fratres (Pray, brethren), before the Prayer over the Offerings until the end of Mass, except at the places indicated here below.



Sedeant autem dum proferuntur lectiones ante Evangelium et psalmus responsorius; ad homiliam et dum fit praeparatio donorum ad offertorium; atque, pro opportunitate, dum sacrum silentium post Communionem servatur.







They sit during the Readings before the Gospel and the Responsorial Psalm; during the Homily and the preparation of the gifts at the offertory, and if opportune, during the post communion Sacred silence.






The faithful should sit, on the other hand, during the readings before the Gospel and the Responsorial Psalm and for the Homily and during the Preparation of the Gifts at the Offertory; and, if appropriate, during the period of sacred silence after Communion.



Genuflectant vero, nisi valetudinis causa, vel ob angustiam loci vel frequentiorem numerum adstantium aliasve rationabiles causas impediantur, ad consecrationem. Hi vero qui non genuflectunt ad consecrationem, inclinationem profundam peragant dum sacerdos genuflectit post consecrationem.



The Faithful kneel at the consecration, as long as they are not impeded by health, limitation of space, of large numbers of faithful present, or other reasonable motives. Those who do not (can not) kneel at the consecration; make a profound (deep) bow when the celebrant genuflects after the consecration.



In the dioceses of Canada, the faithful should kneel at the Consecration, except when prevented on occasion by ill health, or for reasons of lack of space, of the large number of people present, or for another reasonable cause. [53]However, those who do not kneel ought to make a profound bow when the Priest genuflects after the Consecration.



Est tamen Conferentiae Episcoporum, gestus et corporis habitus in Ordine Missae descriptos ingenio et rationabilibus populorum traditionibus ad normam iuris aptare.[54] Attendendum tamen erit, ut sensui et indoli cuiusque partis celebrationis respondeant.





It is expected of the Episcopal Conferences to adapt the gestures and attitudes of the body (postures) described in the Rite of the Mass, to the culture and reasonable traditions of the various peoples according to the norms of rights [53]. Nevertheless these adaptations should be made in a manner that such adaptations correspond to the sense and character of each part of the celebration.



PUFF'S NOTE:  It should be pointed out the the directive for the Episcopal Conferences found in the typical to adapt the gestures and attitudes is obviously not in the GIRM as approved for Canada.
Further note that the gestures and attitudes to be OBSERVED in Canada are, in short, no different than what is listed in the Typical Edition of the GIRM in Latin




Ubi mos est, populum ab acclamatione Sanctus expleta usque ad finem Precis eucharisticae genuflexum manere, hic laudabiliter retinetur.





Where it is the habit that the people remain kneeling from the Proclamation of the Sanctus to the End of the Eucharistic Prayer(Great Amen) and before Communion, when the Celebrant announces the This is the Lamb of God, such a practice is laudably to be conserved.





Where it is the practice for the people to remain kneeling after the Sanctus (Holy, Holy, Holy) until the end of the Eucharistic Prayer and before Communion when the Priest says Ecce Agnus Dei (This is the Lamb of God), it is laudable for this practice to be retained.





Ad uniformitatem in gestibus et corporis habitibus in una eadem celebratione obtinendam, fideles monitionibus obtemperent, quas diaconus, vel minister laicus, vel sacerdos durante celebratione proferunt, iuxta ea quae in libris liturgicis statuuntur. To obtain uniformity in gestures and postures in the same celebration, the faithful follow the instructions of the Deacon, or another lay minister, or the celebrant given according to the established norms of the Missal. For the sake of uniformity in gestures and bodily postures during one and the same celebration, the faithful should follow the instructions which the Deacon, a lay minister, or the Priest gives, according to what is laid down in the Missal.

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Scripture to keep in mind

Six things there are, which the Lord hateth, and the seventh his soul detesteth: [17] Haughty eyes, a lying tongue, hands that shed innocent blood, [18] A heart that deviseth wicked plots, feet that are swift to run into mischief, [19]A deceitful witness that uttereth lies, and him that soweth discord among brethren. [20] My son, keep the commandments of thy father, and forsake not the law of thy mother. ***Cf:Douay-Rheims Proverbs 6: 16-20

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